YOUR QUESTIONS ANSWERED: F.A.Q. 1

 

 

 

YOGA AND RELIGION

QUESTION: Some Yoga instructors advertise their classes as non-religious. Are we to understand that Yoga is not a religion?

ANSWER: Yoga defines itself as a Spirituality, that is, a field of experience that operates in direct relation to a higher Reality, called Spirit. In theory, this should also be the definition of genuine religion. In practice, however, religion is often based on personal beliefs about a higher Reality and about objects and persons regarded as holding a special connection to that Reality, which beliefs may sometimes be erroneous. Ordinary religion operates within the field of psychological experience and, in consequence, can rarely lead to genuine Spiritual experience as defined above. In terms of the evolution of human intelligence, Spiritual or Yogic experience constitutes an advancement from the stage of belief or psychological experience.

So the answer depends on two factors: on the meaning given to the term "religion", and on the enquirer's capacity to assimilate the distinction between belief or psychological experience on one hand and Spiritual experience proper, on the other.

For the purposes of the present consideration, we may classify human experience according to three degrees or levels, biological, psychological and Spiritual. The first concerns the body, being based on fundamental biological functions such as breathing, eating, sleeping or moving about; the second concerns the mind, being based on thought and thought-induced emotion; the third and highest level concerns the Soul or Spirit, being based on direct experience thereof.

Returning to the conventional, or official definition, religion is the belief in a superhuman, controlling Being (or Power) and in the need to obey and worship that Being (or Power) according to certain rules. It seems proper for a created being to obey and worship his Creator. In Yoga, therefore, we have no problem with that. The problem arises from the fact that the rules whereby God is obeyed and worshipped by the believer vary with each believer's social and cultural environment.

The fact is that ordinary religion is nothing but a culture-specific expression of belief. Cultures vary from country to country and from one social group to another. Even within the same religious denomination, degrees of variation may be observed in matters of belief and ritual. Conventional Scriptures are not always capable of setting a standard of religious practice. Religious leaders are equally incapable of direct communication with God and therefore unable to settle religious disputes.

Belief vs. Spiritual Experience

As observed earlier, belief is a function of our psychological field of experience, often entailing an elaborate culture-specific ideological system on the basis of which the believer lives his life. Since most Yogis, in this World, do not live in a cultural and psychological vacuum, this definition of religion may, at least externally, apply to some aspects of Yoga, yet it is by no means the central element to Yoga Practice or Teaching, all the more so in the case of those who are more advanced on the Path.

This, of course, is not to say that Yogis are atheists. Yogis do accept the existence of a Higher Reality and a Supreme Spiritual Principle, or God (Shiva).

However, they do this on the basis of direct experience of that Reality rather than mere belief in it. A Yogi is, by definition, somebody who has consciously established a direct link with a Higher Reality and realises his Unity with It on the basis of his own personal experience of It.

The Spiritual experience of genuine Yogis goes far beyond both belief and ritual worship therefore leaving religion - in its conventional sense - far behind. Followers of Yoga, who have not yet attained any higher experience, may well be described as "believers" as they still have to rely on belief in the Teachings of Yoga until such time when they experience Spiritual truths for themselves. However, even Spiritually inexperienced Yogis do not blindly accept cultural traditions or the opinion of religious authorities but tend to follow the guidance of Spiritually Realised Souls known as Siddhas (Perfected Ones), Mahatmas (Great Souls) and Sat-Gurus (True Teachers of Spirit) who generally speaking enjoy a greater degree of Spiritual Knowledge than the leaders of other faiths. Yoga, therefore, must be admitted to be closer to Divine Truth than established religion.

Yoga - the True Religion

Moreover, if religion (from Latin, religare) be taken to mean the process of re-linking, re-connecting, or re-integrating the individual Soul with the Higher Reality from which he has become separated, then this is precisely what Yoga is. In this sense, Religion (Re-Union) becomes synonymous with Yoga (Union). Indeed, it is true to say that Yoga is Religion in the true sense of the word, that is, the True Religion (Sat Dharma) per se.

Given that man's perception of Unity and Harmony with the Supreme Being constitutes the very essence of all genuine religious experience, Yoga which is Unity must be admitted to be the Essence of Religion and the Ultimate Foundation of all religious effort. And since Yoga, that is, the Experience of Universal Unity, already existed long before the coming into being of present-day religions, it logically follows that Yoga is the Original Religion.

This being so, instead of regarding Yoga as a religion, it would be both more appropriate and more useful for conventional religions to be regarded as modified forms of Yoga which is and will always remain the Supreme Spirituality. This fact will become evident if all cultural and ideological prejudices and uninformed opinions are left behind and the true relation of Yoga to other systems is examined within its proper historical and Spiritual context (see also The World's Oldest Faith).

To sum up, Yoga being a very practical system, the life of a genuine Yogi revolves not on belief about a Higher Reality but on his personal and direct experience of that Reality. Thus, while an ordinary person may content himself with the thought, "I believe so and so, and what I believe is correct - and sufficient - by virtue of my believing it", a Yogi concerns himself with discovering and exploring a progressively higher and more direct experience of reality.

This means that Yoga is both the essence and the culmination of a Spiritual Process that begins with religion or faith, representing therefore the natural and logical progression from the latter. The superiority of Yoga over conventional religions is also borne out by the fact that conventional religion tends to render its adherents psychologically dependent on belief and ritual whereas the fundamental function of Yoga is to emancipate its followers from all automatic or habit-induced patterns of life. In any event, the growing number of people abandoning conventional faiths and turning to Yoga (or Yoga-inspired systems) speaks for itself.

At the same time, while Yoga views certain religious beliefs (for example, the Western belief in the Resurrection of the physical body) as false, it is undeniable that other beliefs are true (for example, the belief in Angels or Gods, the power of prayer, etc.). In consequence, Yoga naturally acknowledges certain conventional religious beliefs and observances to the degree to which they possess social, psychological, aesthetic or Spiritual value and often incorporates these in its own practices and teachings. In practice, therefore, we find three aspects or degrees of Yogic activity leading to Re-Union with the Highest Reality:

  1. Psycho-physical aspect based on physical and mental training. Apart from well-known physical postures, this may include elements of a religious nature, conventionally speaking, such as praying, chanting, performing certain ritual or symbolic acts, attending Spiritual discourses, etc. At this stage consciousness is still attached to the material aspect of reality.
  2. Mystical aspect based on communion with a Higher Reality brought about by inner Spiritual Intuition. Consciousness here begins to become acquainted with, and adapt itself to, Spiritual dimensions of reality. The main practice belonging to this phase is Meditation or Contemplation.
  3. Metaphysical or transcendental aspect based on direct Recognition of Ultimate Reality and understanding of Its true relationship to oneself and the World, as a result of which the ordinary human condition is overcome and permanent Cosmic Consciousness is attained.

Yoga may be practised on any of these levels according to the practiser's inclination, needs or capacity, physical, psychological and Spiritual. It becomes evident from the above that conventional religion belongs to the incipient phases of Yogic activity (Phase 1) after which the practiser advances to higher stages of experience belonging to True Religion or Yoga proper. Yoga therefore, is much more than just a Religion. It is a Way of Life that leads to a Higher Experience.

What is important to understand is that, as the Unique Spirituality of Universal Unity, Yoga naturally embraces and at the same time completes and surpasses, all other forms of Spirituality. Similarly, Parama Shiva, the Supreme Principle of Yoga, represents the God of Christianity, the Buddha of Buddhism, Allah of Islam, Yahweh of Judaism and Odin or Zeus of Paganism while being at the same time much more than all these, either individually or jointly. This being so, it is not surprising that the modern World is increasingly accepting Yoga as the Spirituality of the future. In fact, since life outside of, or out of Unity with, the Supreme Being's all-inclusive Sphere of Universal Intelligence and Energy is logically impossible, it follows that all living beings in the Universe already are consciously or unconsciously practising various degrees of Unity with the Supreme, that is, Yoga. This realisation will sooner or later dawn on every intelligent being in the natural course of his or her Spiritual development.

To repeat, Yoga is certainly not atheistic or even "secular" - secular being basically the same as atheistic or godless. Indeed, if Yoga were to exclude True Religion - as defined above - from its teachings, this would amount to excluding itself, which is absurd.

While we are aware that individuals unconnected with The Yoga Council or the true teachings of Yoga may have their personal motives in qualifying their classes as non-religious, it would be beyond the scope of the present consideration to comment on these. We may merely observe that, historically speaking, established religions have been often misunderstood and worse even, misused for political and other wrong purposes. It is understandable, in the light of this, that some followers of Yoga wish to distance themselves from official religion. As regards Yoga Teachers associated with the Council, they may be safely assumed to fully agree with its principles and, in consequence, to share our views on this matter.

Having clarified this important point, we may now address the real issue: what truly matters from a practical point of view - and it is hoped that the enquirer is a practical person - is not whether Yoga is a religion but the undeniable fact that Yoga leads to Enlightenment, that is, an experience of reality that to our knowledge has remained unmatched by other systems, religious or otherwise.

 

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