In the Name of Shiva, the Most Glorious, the Most Obvious, the
Highest God, Master of the Universe, Lord of Yoga, Lord of Unity

 

[1]   [2]   [3]   [4]   [5]   [6]   [7]   [8]   [9]   [10]   [11]   [12]

 

 

SHRI SHIVA RAHASYA 

 

 

THE EIGHTH LIGHT

(Chapter Eight)

8

 

Wherein God's Undivided Nature and Man's Oneness with Him is proclaimed

 

 

 

Om is the Eternal Sound Supreme.  Of that all other sounds are born.

 

 

Lord Shiva said:

 

  1.  O noble ones! the Universe exists within Myself like a mind-created thought.  Just as a man, through his own intellectual power, creates a thought in his own mind, even so I, the Lord, by means of Maya, My Own Power, cause the Universe to appear within My Own Infinite Self, without My Inner Purity and Peace being thereby disturbed.

 

  2.  Maya is a Creative Power without beginning or end.  Arising from My Unmanifest Self, like a wave out of the Ocean, it creates the Universe.  Thus the Universe is born of My Unmanifest Self by means of Maya.

 

  3.  As a multitude of waves, ever-rising, ever-subsiding, come into being upon the surface of the Ocean which, deep down, remains ever-still, so the multitude of breathing and non-breathing things that constitute the World constantly arise out of Me, the Infinite, Ever-Peaceful Ocean of Universal Consciousness and Bliss.

 

  4.  It has been rightly said that the Unmanifest, Which is Eternal Light and Bliss, is the Cause of all.  Indeed, apart from Me, the Supreme Reality, nothing really exists.

 

  5.  Although I am Ever One, due to My Apparent Diversity, some have concluded that I am Manifold like the Universe.  O saintly ones! I nevertheless remain the Supreme Reality, the Eternal, Changeless Self.

 

  6.  My Divine Powers are Infinite, Unmanifest and Permanent except when, by means of Maya, they appear to act in limited ways.  I, the Absolute Unmanifest, Eternally Shine in the Celestial Regions beyond this World.

 

  7.  I, the Unmanifest, Eternal Self, being devoid of beginning or end and One with My Wondrous Might, am called diverse and divided due to My Manifold Power, though I am Eternally One, Undivided and Whole.

 

  8.  As Water, hidden within Air, entirely unseen at first, becomes a cloud, then rain, snow and ice, even so I, the Lord, though Unknown, Secret, Hidden and Unseen, Assume the Form of Soul, Mind, Body and a thousand things.  In truth, it is not hard to see: what Water can, that I, the Lord, Can better still.

 

  9.  Though the manifestations of My One Power are many, they neither conceal each other, nor do they obscure My True Nature Which remains Ever-the-Same.

 

  10.  That Supreme Unmanifest, adorned with a Halo of Radiance, that Eternal Light, is My Supreme Abode.  Upon That, the entire Universe is woven like a cloth, warp and woof.  That Alone is Reality.  He who realises That, is liberated.

 

  11.  The Supreme Being is that Entity Which words and thoughts, due to their limitations, cannot reach.  He who has experienced the Bliss of the Supreme, becomes freed from all ailments, all fears and all doubts.

 

  12.  I am that Great Being shining like the Sun beyond the thought-created clouds of ignorance.  He who realises Me as such, is liberated from worldly existence.  Becoming One with Me, he enjoys undying Bliss.

 

  13.  Knowing that his own Self surpasses everything and is the Source Light of the lights of heaven, the knower becomes Identical with Me and becomes established in My Bliss Divine.

 

  14.  Those who know, and have become established in, Me, bear witness that I am Impenetrable, Subtle, Supremely Blissful and the Eternal Support of the Universe.  And that, having attained Me, one needs not return to worldly existence.

 

  15.  The radiance that is seen to shine in the Sky is a reflection of that Self-Luminous Life-Principle residing in the Highest Heaven.  In their supreme wisdom, the Sages meditate upon That as the Resplendent, Immaculate Abode of Heaven above the Mountain of Reality.

 

  16.  As many Moons, deformed and ever-moving, are seen reflected in troubled water, but only One, perfectly shaped and still appears in the mirror of calm water, just so I, the Pure and Perfect One, the Only Reality, appear in the inward mirror of the Yogi who has stilled his mind.

 

  17.  Having stilled their mind through meditation, God-Realised men experience the Universal Lord Himself, the Self of the Universe, the Greatest One, in their own Soul and upon seeing That, merge in the Supreme Bliss of Heaven.

 

  18.  I, the Lord, the One God, though being Unique, lie hidden in all beings.  I am the Omnipresent, Immanent Soul of all.  The Self-Realised men who see Me as One enjoy Boundless Bliss for ever.

 

  19.  I, Who can see, hear and speak everywhere, am the Highest Goal of all.  Being Omnipresent, I dwell in the heart of all living beings.  Nay, I Am all living beings.  Verily, there is nothing other than I.

 

  20.  O foremost among the wise! this Revelation is the Greatest among Great Secrets, the Knowledge proclaimed in all true Teachings as the Word of God.  Being difficult to understand even for Yogis, let it be guarded like a great treasure.

 

  21.  For, Truth has many enemies.  They detest the Light of God and thrive in the shadows of doubt.  They seek to deceive and ensnare the righteous and feed upon their Souls like vampires and ghosts.  Therefore, My Truth shall be kept secret and revealed unto the faithful when the time has come.

 

  22.  I Am the Greatest of all.  Among the Knowers of Spirit, I am the Great Spirit Himself, Self-Born and All-Knowing.  Among Magicians I am the Original, Eternal and Greatest, the Master of Cosmic Magic and Lord of all Magicians.  Among Yogis, I am the Lord of Yoga, the Abode of Supreme Unity and Peace.  Among Immovable Things, I am the Himalayas.

 

  23.  Among Men, I am One Who is Equal to the Gods.  Among Women, I am the Lady of the Mountain (Goddess Parvati) Who is ever devoted to Me.  Among Suns, I am the Radiance of Knowledge.  Among Fires, the Light of Consciousness.

 

  24.  Among the Beings presiding over the Spiritual Worlds, I am the Lord of Peace.  Among Birds, I am the great Eagle sacred to the Gods.  Among Elephants, I am the Royal Mount.  Among Warriors, I am the Divine Hero.

 

  25.  Among Sages, I am the Wisest.  Among Gods, I am the Lord of Heaven.  Among Craftsmen, I am the All-Skilful.  Among Spirits, I am the most Virtuous.

 

  26.  Among Ascetics, I am the most Austere.  Among Divine Attendants, I am the most Efficient.  Among Heroes, I am the Avenger of the downtrodden.  Among Self-Realised Beings, I am the most Accomplished.

 

  27.  Among the Mountains, I am Heavenly Mount Meru.  Among the shiny Stars, I am the Moon.  Among striking Weapons, I am the Thunderbolt.  Among Religious Practices, I am Truthfulness.

 

  28.  Among Serpents, I am Ananta.  Among Military Leaders I am the Supreme Commander of the Hosts of Heaven.  Among the Stages of human life, I am that of Householder.  Among Sovereigns I am the King of Heaven.

 

  29.  Among the Units of Time, I am the Universal Aeon.  Among World Ages, I am the Golden Age.  Among Guardian Spirits, I am the God of Wealth.  Among Priests, I am the Chief.

 

  30.  Among Lights, I am the Rising Sun.  Among Sentiments, I am Selfless Love.  Among Months, I am Margashirsha (November-December or sowing time, in India).  Among Seasons, I am fruit-bearing Spring (or harvest time).

 

  31.  Among Ancestors, I am the Father of Mankind.  Among the Guardians of the Quarters, I am the Northern One who guards the Gates to the Abode of all Powers Divine.  Among the Forces of Nature, I am the rain-bearing Wind.  Among the Nine Continents, I am the Land of Glory (Bharata or India, also known as the Land of Righteousness).

 

  32.  Among Animals, I am the Lion.  Among Plants, I am the Mahaushadhi.  Among Fishes, I am the Dolphin.  Among Rivers, I am the Most Holy One.  Among Seas, I am the Ocean.

 

  33.  Among composite Weapons, I am the far-shooting Bow.  Among Letters, I am the Vowel Ah, abiding as the inner essential sound in all others.  Among Holy Scriptures, I am the Original and Only True.  Among Prayers, I am the Prayer to the Sun (Divine Light).

 

  34.  Among Mantras, I am the sacred Sound OM.  Among Knowers of the Holy Scriptures, I am Manu (the First Man) endowed with Knowledge Divine.  Among Holy Cities, I am Varanasi (also known as Kashi, Shiva's City of Light).

 

  35. Among Sciences, I am the Science of Spirit.  Among kinds of Knowledge, I am the Supreme Knowledge of God.  Among secrets, I am Silence.  Among the Five Elements, I am Space, the most subtle.  Among Judges, I am the Righteous Lord of Death (Dharma Raja, who administers divine justice to the departed Souls).

 

  36.  Among Bondages, I am the Cosmic Magic.  Among Calculators, I am Time itself.  Among the Three Times, I am the Present.  Among Goals, I am Spiritual Liberation.  Among the Greatest, I am the Supreme Lord.

 

  37.  O noble ones! whatever else in the World stands out through its shining excellence, know that to be a Manifestation of My Radiance Divine.

 

  38.  All the things in the Three Worlds were created that My Glory might be made known.  But those that are greater than others are My Especial Signs given by Me unto man.  For they illumine and uplift the mind of men and set it upon the Path of Truth that leads to the Highest Greatness of all.  It is by means of great things that man rises above other creatures.

 

  39.  Therefore, having perceived My Supreme Perfection in those things that outshine all other things, man shall strive to become Perfect even as I Myself am The Most Perfect.  Verily, man is born to strive for Perfection.  For he that seeks Perfection is a Seeker of Truth.

 

  40.  All things are born of Truth and shall return to Truth.  He who seeks Truth seeks his True Home.  No Soul shall ever find peace till he has found his True Home.  Home is that Place where a man finds Peace.  Therefore the life of man is a quest for Peace.  And Peace is found in Perfection, there is no Peace where there is no Perfection.

 

  41.  Having been put to sleep at the moment of creation, man begins his worldly life in the form of an inanimate thing made of space, air, fire, water or earth.  He abides in that condition for forty-two thousand lifetimes.  He then enters a state like that of dream and assumes the form of half-sentient things such as plants or trees.  Thus he passes fifteen thousand lifetimes.  In the form of insects or worms he abides for twelve thousand lives.  Nine thousand in the form of a sentient beast such as land-borne, water-borne or air-borne creatures; and six thousand lifetimes in human form.

 

  42.  Having thus passed through eighty-four thousand lives, man is born only three more times: once as a Yogi and twice as a God.  Then, having attained the Supreme Perfection of Heaven (Para Siddhi), he is born no more.

 

  43.  O Sages! I grant many lives to a Soul that he may steadily grow in wisdom and become wise.  For, no creature that is born imperfect attains Perfection in one lifetime.  To expect man to become Perfect after one brief life would be unjust and unwise.  I, the Lord, am Ever Just and All-Wise, and so is My Work.

 

  44.  In the Beginning, I created the Upper World, the World of Light wherein abide all Beings Bright.  I am the Eternal Ruler of that World.  I then created the Lower World wherein abide the dwellers upon Earth.  That World is ruled by the Radiant Ones who are the Rays of My Own Light and who rule over the World by the Power of Yoga and in accord with My Command.

 

  45.  Yoga is living in Unity with Truth.  He who abides in Unity with Truth shall know neither fear nor grief; nor pain, nor yet disappointment shall he know but he shall ever rejoice in Heavenly Bliss.  And rejoicing Therein he shall bring Joy unto the World even as the Sun brings joy to the flowers in the field.

 

  46.  Verily, the Yogis who have attained Perfection and have risen above earthly life are equal to the Gods.   They are the Jewels of My Creation and rule the World together with the Gods.

 

  47.  The Yogis' task is to make My Will known unto the World.  They shall ever work for the establishment of Righteousness on Earth.  They shall live a holy life and ever be an example of Divine Perfection unto all men.  They shall sit in the Assembly of Holy Sages and be a guiding light unto the King.  For they are My Messengers and I am their True Sovereign.  This was ordained by Me for the welfare of all.  I am Compassionate and All-Wise.

 

  48.  That land shall be known as Land of Righteousness (Dharmabhumi) wherein Yogis are honoured by all.  For he that honours a Yogi who is ever immersed in Unity with Me, he honours none other but Me.  This is My Eternal Law.

 

  49.  O Sages! the World is My Own Creation and a Manifestation of Truth.  Therefore, righteous men honour and revere My Creation and live in Harmony with it.  Verily, he who lives in Harmony with My Creation lives in Unity with Me.  He who honours a work, honours the workman too.  I and My Work are One and the Same.

 

  50.  It is out of Love that I created the World.  Out of Love for My Creation I set the World in Order and I established My Law.  I created the Day, that man might wake and Night that he might rest.  I created fruit-bearing trees and rich fields of golden grain.  I created milk-yielding cows and cool waters full of fish.  I made forests and caves for shelter, the Moon that man might measure time, the Great Stars for direction and the light-bestowing Sun. And I gave him the Law whereby he might live in abundance and peace.

 

  51.  Verily, My Love for man manifests itself in that I give him life of my Own Life and that I offer him sustenance, guidance and protection.  And man's love of Me shall be seen in his following of My Law.  By the following thereof he abides in Unity with Me.  Therefore, he who desires a long and happy life in this World and the next, shall ever abide by the Law of Unity.  He who abides not thereby goes the Path of Separation which is the Path of Sin and Discord.

 

  52.  The Farmer tends and tills the earth.  The Merchant trades the fruits of the Farmer's labour.  The Warrior protects the land.  And the Priest conducts the holy prayers.  In the midst of the above four, the Yogi proclaims my Word of Guidance for the welfare of all.  In this way, Righteousness is upheld upon Earth.  This is My Eternal Law.

 

  53.  Let Earth be honoured at Sowing Time with festive song and fair dress.  For, it is Earth that bears the seed, that it may grow and yield fruit.  But Heaven shall be honoured at Harvest Time.  For it is from Heaven that the life in all seeds comes and Heaven it is that sows the seed.

 

  54.  But I the Lord shall be honoured at all times.  For I am both Heaven and Earth: I Create, I Make Grow, and I set the Harvest Time too.  I set the Wheel of Time in motion.  I determine the beginning and end of a day, the seasons, the year and the age of many years.  I ordain both life and death.  Therefore, let all Souls worship Me with devotion in temples, holy places, in their homes and in their heart.  In every fortnight, they shall set aside the eighth and the fourteenth for My Devotion.  Likewise, when the Moon is Full.  But that worship which is done upon a Moonless Night shall be regarded as the best of all.  These four shall be My Holy Days.

 

  55.  He who wishes to obtain the Four Goals (of Life, see Ch. 5:53: Righteousness, Material Prosperity, Love, Spiritual Liberation) and attain Perfection in this very life shall always follow My Law.  He that earnestly follows My Law is a Yogi and a True Man.  He lives in Unity with Me, with the World, and with his true self.  He indeed is a blessed one!  Verily, there is nothing that a follower of Unity cannot obtain.  This is My Eternal Law.

 

  56.  Supreme Perfection is attained by abiding in Unity with Truth, Goodness and Beauty.  Truth is That Which is Good, Which is Above all other things and Which Ever Is.  Goodness is the Constant Abiding in Truth.  Beauty is the Recognition of Truth and Goodness in all things that are good.

 

  57.  When the Great Life, the Great Lord, Perceives Himself and nothing else beside, that, O Sages! is the Supreme Truth.  When God Establishes His Law, that is the Supreme Goodness.  When He Beholds Himself in all things, that is the Supreme Beauty.

 

  58.  Therefore, O noble ones! let man also seek Truth, do Good, and love Beauty.  By discarding all things that are false, perishable and wrong, man shall attain to Truth.  By striving to establish My Law (Dharma Shasana) upon Earth, man shall do works that are Good.  By seeing My Glory in all things that are both true and good, man shall see the Beauty of Him Who Is the One True and Truly Good.

 

  59.  Man is born of My divine Perfection and unto Perfection he shall return.  This is the Eternal Law.  Perfection is attained by the following of My Law.  He who ever strives to be Perfect is a Yogi and a True Man.  Him I shall elevate above all other men and to him I shall grant entrance into My Abode of Truth.

 

  60.  O you who are Rays of My Own Light! My Word of Truth shall not be doubted.  For he that follows It is rightly guided.  But he that follows It not, goes astray.  Verily, no one can find the right path (satpatha) save he who is guided by the Guiding Light.  I, the Lord, am that Eternal Light.

 

 

Commentary to Chapter Eight

 

     30.  Among Months, I am Margashirsha (November-December or sowing time, in India).  Among Seasons, I am fruit-bearing Spring (or harvest time): India is one of the World's largest countries, extending over most of South Asia, from the Himalaya Mountains in the North to the Indian Ocean in the South and from Iran in the West to Burma (Myanmar) in the East.  As such, she enjoys a great variety of geographic and climatic conditions.  Although the climate may vary from temperate (in the Himalayas) to sub-tropical (on the Indo-Gangetic Plain) and tropical (in the Peninsular Region), generally speaking, Indian weather is dominated by the seasonal winds which in summer bring rain from the Ocean in the South-West, and in winter cool, dry air from the Mountains in the North-East.  This results in hot, wet summers and cool, dry winters.  In consequence, field crops such as wheat and barley - the staple food of Ancient India - are sown in Autumn (September-November) when the Rainy Season (July-August) is over, while the harvest takes place in Spring (March-April).  As the greater part of the country's population subsists by  agriculture, such activities as sowing and harvesting are occasions for colourful festivities which have been observed for millennia by Indians from all walks of life.  The Month of Margashirsha or Agrahayana (mid-November to mid-December), therefore, would represent the beginning of the agricultural year, while Spring as already observed would celebrate the gathering in of the harvest.

 

     31.  Land of Glory (India): While other nations have exported Colonialism, Capitalism or Communism, India has given Mankind the World's greatest Spiritualities and continues to be the Spiritual homeland to over two billion Yogis, Hindus, Jains, Buddhists and Sikhs from all over the World.  She is the birthplace of Lord Rama, Lord Krishna, Bhagwan Mahavira, Lord Buddha, Shri Shankaracharya, Shri Abhinava Gupta, Guru Nanak, Shri Aurobindo, Swami Vivekananda, Shri Ramana Maharshi, Bhagwan Nityananda and thousands more great beings. No other country has produced as many Enlightened Souls as India.  Visitors to India cannot fail to notice the great Spiritual Energy emanating from that land.  Moreover, the variety of experience, Spiritual and material, as found in India is unparalleled in the whole World.  As the Scriptures declare, "it is difficult to obtain birth in India.  Those who are born in other countries, enjoy the reward, good or bad, of their actions.  But he who is born in India can accomplish things beyond imagination.  The greatest variety of castes, life-stages, customs, pleasures and suffering are found in India.  Therefore, he who is born in India can easily attain to other Worlds, from the nethermost to the most high" (Tantraloka).

 

     32.  Among Plants I am the Mahaushadhi: The Mahaushadhi herb, literally, Most-Efficacious, valued for its manifold medicinal properties.  Mahaushadhi (Supreme Medicine) is one of Shiva's thousand names listed in the Shiva Purana.  As the name implies, Shiva is the Best Cure for all the ailments of the Soul whom He heals by destroying disease or disunity and creating Unity.

 

     39.  Man shall strive to become Perfect even as I Myself am The Most Perfect, etc: The Bible also says: "Be you therefore perfect, even as your Father (God) Who is in Heaven is Perfect" (Mat. 5:48).  According to Yoga, Life originates in the Perfection of God, where it exists in an unmanifest state, that is to say, it is known to God only.  Then, at the beginning of Creation or Manifestation, that Supreme, Unmanifest Perfection manifests itself first in the Higher Spiritual Worlds (the Abode of Gods and other Enlightened Beings); it then descends to the Astral and Terrestrial Planes, where due to the limitations of material existence its glory becomes only a shadow of itself.  Finally, Life returns to its point of departure in Heaven where it regains its Supreme Perfection.  Indeed, it is an undeniable fact that all living beings consciously or unconsciously strive to achieve Perfection.  When we have completed a particular task well, we feel at peace and content.  It is obvious, therefore, that true happiness lies in Perfection.  This is only natural for since we are, by nature, Divine and hence essentially Perfect, we cannot find happiness in what is imperfect.  For this reason, all authentic Religions, Scriptures and Revelations, teach that the Ultimate Goal of man is to attain the Perfection of Heaven.  Thus says the Bible: "All Scripture is given by Inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in Righteousness: that the man of God may be perfect, thoroughly furnished unto all good works" (2 Tim. 3:16, 17).  Furthermore, since Heaven is the Abode of Perfection, it can only be entered by those who have attained Perfection.  If Perfection is not sought and attained, then he who is imperfect must remain outside of Heaven, in the Abode of Imperfection, so to say, where he will continue to undergo many kinds of suffering: mental, physical and emotional, until such time as Perfection and hence fitness for the Higher Worlds is attained.  Therefore, for their own good all people are advised to strive for Perfection.  To attain Perfection we need not leave this World and go somewhere else.  Perfection can be attained right here and now.  Just as Creation manifests God's Own Glory, man must manifest what is good, true and beautiful in himself.  The cultivation of these attributes leads to Perfection.  By abiding in that state of Perfection, we enjoy a Perfect Life, regardless where we happen to be in time and space.  In this way, Heaven can be experienced everywhere.  This, in short, is the timeless Teaching of Yoga and the essence of all genuine Spirituality.

 

     42.  Once as a Yogi and twice as a God: As manifestations of God's Own Powers, the Gods were brought into being for the specific purpose of assisting in the governance of the World.  This is their first manifestation or coming into existence as distinct beings. In the second manifestation, having completed all or most of their tasks they, like all other created beings, enter upon the Path of return to the Supreme according to the Universal Principle that everything springs from and merges back into the Universal Consciousness, like waves in the Ocean.  Yogis, on the other hand, may attain Unity with the Supreme instantly, if they so choose.  Indeed, the Gods themselves having in their second manifestation become Yogis properly speaking, that is, beings that are intent on attaining Union (Samyoga) with the Supreme, attain Supreme Perfection in one lifetime.  In the last analysis, therefore, there is practically no difference between the two.  Both Gods and Yogis are beings who live in Unity with Truth.

 

     46.  Equal to the Gods: The Gods or Radiant Ones are Beings of Light who came into existence as such from the beginning of Creation.  Yogis on the other hand may have started as humans who then advanced upon the Spiritual Path that leads to Union with God.  However, by virtue of their having attained Perfection, Perfect Yogis are equal with the Gods who are Perfect by birth.  Moreover, the Gods themselves are Yogis in so far as they are beings who live in Perfect Unity with God.  In consequence, since both Yogis and Gods share the same degree of Spiritual Awareness and Power and indeed fulfil the same function as governing entities over the Lower Worlds, they are rightly said to be equal in the same way as various rivers whether they come from nearby or from afar, become equal once they have reached the Sea.  An exact parallel to this gradation of Intelligences may be found in Christianity where Spiritually unawakened man represents the lowest level of experience, after which come (in ascending order) the Souls of men who have perfected themselves (corresponding to Yogis or Siddhas, Perfect Ones), then Angels (or Gods, the Radiant Ones) who are created Perfect, and finally, the Supreme Being (God, Shiva) Himself.

 

     47.  They (the Yogis) shall sit in the Assembly of Holy Sages and be a guiding light unto the King: Yogis means here not just any person who follows the Path of Yoga but Enlightened Yogis, that is, Souls who have attained Unity and Identity with the Supreme on the basis of which they are qualified to guide even the Ruler of a country himself.  As an alternative interpretation, the King may be taken to mean the Soul and the Yogi one's own Higher Self.  In other words, the Soul must allow himself to be guided by his own Higher Self rather than follow the conditioned and hence defective opinions of the mind.

 

     53.  Let Earth be honoured at Sowing Time, etc.: Autumn or Sowing Time is the period immediately following the rains, when the Earth is saturated with moisture and begins to cool down after the scorching heat of the summer, while the days are becoming shorter and the nights longer.  It is the time of the year when the forces of Nature are associated with the moist, cool, dark, downward moving, lunar or "feminine" aspect of the Divine Spirit (Shakti).  It is therefore the time of the great festivals in honour of Mother Earth, such as Durga Navami (also known as Dashami).  It is not by accident that Autumn is named after the Goddess Sharada.  Spring or Harvest Time, on the other hand, is the period immediately following the cold weather, when the Earth is dry and begins to warm up after the winter chills, while the days are getting longer and the nights shorter.  It is that time of the year when those forces of Nature become active as are associated with the dry, hot, bright, upward moving, solar or "masculine" aspect of the Divine (Shiva).  Says the Shiva Purana: "The Day is the Trident-Bearing Lord and Night is His Consort.  The Sky is Lord Shiva and Earth is His Beloved" (Vayaviya Samhita II, 4:63).  In agricultural terms, Heaven (Svarga) represents the "male" Spirit of Vegetation who returns to Earth to re-awaken her to life after her winter rest.  It is a time, therefore, to celebrate the return of the Heavenly Father to the woods, fields and homes with festivals such as Maha Shiva Ratri, Holi (Vasantotsava), Gangaur, Ram Navami and Ananga Puja (the Feast of the God of Fertility and Love).

 

      54.  These four shall be My Holy Days: The Shiva Purana also says: "The Great Worship of Shiva shall be performed on the eighth and fourteenth of every fortnight as well as on New and Full Moon Day" (Vayaviya Samhita II, 28:2-3). The 14th lunar day (Chaturdashi) of each fortnight is really a preparation for the actual holiday (New or Full Moon) falling on the next day (15th).  Thus the four holidays are the 8th (Ashtami) and the 14th of the bright fortnight plus the 8th and the 14th of the dark fortnight including Full and New Moon, respectively.

 

 

 

 

End of Chapter 8 and Commentary

 

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