In the Name of Shiva, the Most Glorious, the Most Obvious, the
Highest God, Master of the Universe, Lord of Yoga, Lord of Unity

 [1]   [2]   [3]   [4]   [5]   [6]   [7]   [8]   [9]   [10]   [11]   [12]

 

 

SHRI SHIVA RAHASYA 

 

 

THE FOURTH LIGHT

(Chapter Four)

4

 

Wherein the Sages’ Vision of Lord Shiva’s Cosmic Dance

and their Ascent to the Higher Worlds are revealed

 

 

Om is the Eternal Sound Supreme.  Of that all other sounds are born.

 

 

Sage Vyasa said:

 

  1.  Having heard His Word of Truth, the sages worshipped the Lord with sacred mantras and chants and their prayers filled the Skies.  The Three Worlds stood still and all was bright as if swathed in a shroud of shimmering mist.

 

  2.  A vast expanse of water covered the Earth and reflected the Sky so that one could tell not which was above and which below.  For, the two were as if one.

 

  3.  But after a time the sages perceived a small light that was as if concealed between the Earth and Sky and shined at first dark, then bright blue, silver and white.

 

  4.  They followed that shining light and nearing it they found a secret passage whereby they entered the World that lay beyond.

 

  5.  Near the entrance were two great Trees and far afield a Lake with clear water.  Further still, to the North of the Lake, there stood a Mountain.  From the Tree to the left of the entrance a path went sunwise round about and up the Mountain.

 

  6.  Between the Mountain and the Lake there was a brightness like that of the Rising Sun.  A beam sprung from that brightness and shot up into the Sky.  It then grew into a great Pillar of Light that extended from Heaven to Earth and illumined the whole World.

 

  7.  A Voice that came out of that Light made itself heard and spoke: I Am the Light of all lights.  I Am That save Which nothing exists.  I Abide in the heart of all creatures and they together abide in Me.

 

  8.  I Am Shiva, the Stillness (Shi) Whereof all Movement (Va) is born.  As Water, Fire and the Sun at once move and are still, so I, the Great Life both Move and Stand Still.

 

  9.  I Move in the Form of the Radiant Gods and myriads of living things; I Rest as My Infinite, Only-Existing Self.  He who knows this, knows That Which Is True.  I Am the Highest Truth and Yoga is the Path that leads to Me.

 

  10.  Having thus spoken, the Voice fell silent.  Out of the Pillar of Light a great Ring of Fire came forth and encircled the World.  In the midst of that Fiery Circle the Lord Himself was seen dancing the Cosmic Dance.

 

  11.  Verily, the Great Lord graciously proceeded to demonstrate His Supreme Divine Nature by means of a Celestial Dance.

 

  12.  With their own eyes, the Yogis beheld the Master, the greatest Treasure-House of Splendour, the Sovereign Lord, ecstatically swaying and whirling in the clear Firmament like a Great Wheel of Flaming Fire.

 

  13.  They saw the Lord of all living beings swaying to the beat of His Infinite Heart.  The Lord Who is known only to those who are Self-possessed knowers of Yogic Truth.

 

  14.  Assuredly, indeed, the Sovereign Lord of the Universe  (Vishva-Natha) Who, having created the World through His Magic, impels it into action, was seen enacting His Dramatic Dance of Life by the noble Sages.

 

  15.  They saw the Lord of Creatures (Pashu-Pati) dancing, the Lord the memory of Whose Lotus-like Feet suffices to drive away all fears born of delusion.

 

  16.  Shiva, the Great Yogi (Maha Yogi), was seen in His Divine Brilliance as only those who have conquered sleep and controlled their breath, who are calm and full of devotion, can see.

 

  17.  In the Firmament, they saw the Great Fiery One, the Liberator, the Delighted Lord, Who is gracious to His devotees and instantly liberates them from ignorance.

 

  18.  They saw the Lord's thousand heads, thousand feet, thousand arms and thousand shapes, His matted hair embellished by the Crescent Moon as diadem.

 

  19.  The Lord was wearing a tiger skin, holding in His mighty hands a blazing trident and a drum, and having the Sun, Moon and Fire as three eyes.

 

  20.  His Divine Brilliance had enveloped the whole of the Cosmos; shining like ten million Suns, He stood there, terrible and invincible in His appearance.

 

  21.  They saw the Lord, the Creator of the Universe, dancing His Cosmic Dance while emitting World-Creating and World-Consuming flames of fire.

 

  22.  They had a vision of the Greatest God (Maha Deva), the true Embodiment of the Supreme Eternal Mystery, the Deity of Celestial Beings, Master of all Souls, the Supreme Ruler (Parameshvara), the imperishable Bliss and Light.

 

  23.  They saw the Wielder of the Bow of Heaven, the Large-Eyed Lord, the Antidote to the Sorrows of Worldly Existence, the Soul of Time, the God of Gods, the Slayer of Limited Time.

 

  24.  They saw the Lord of Goddess Amma, the Great Deity Whose large eyes radiate Yogic Bliss, Who is the Abode of Knowledge and Detachment, the Eternal Lord of the Yogic Wisdom Path.

 

  25.  The Sages who were well-versed in the Holy Scriptures, saw the Lord of eternal Prosperity and Glory; the Lord Who is difficult to approach yet is the support of Spiritual life; Who is honoured by the Gods and worshipped by innumerable great Sages; Who lives in the heart of Yogis capable of instantly becoming One with God; Who envelops Himself in Yogic Magic and then illumines the path of Seekers after Truth; Who is the source and origin of the Universe; Who is the Highest God and ever free from all sorrows.

 

  26.  The Firmament Itself was split asunder as if a Great Veil had been removed from the Sky and they could look deep into the heart of the All.  And they saw the All dancing to the beat of the Heart of the Lord.  The All was dancing the Dance of Life at the Sheer Pleasure of the Lord, the Great Life.

 

  27.  Having seen that Lordly Form in which the identity of God's Transcendental and Immanent aspects became evident, the Sages who were teachers of Spiritual Knowledge felt that they had attained to the highest goal in their life.

 

  28.  Thus the congregation of great Sages, beholding the Fiery God of Consciousness and Master of the Universe, meditated upon Him Who was enshrined in their hearts.

 

  29.  They bowed down again and again, with folded hands.  Uttering the sacred Sound OM, they saw the Lord abiding in the cave of their hearts and with minds overflowing with joy they praised Him with the most beautiful songs.

 

  30.  We bow down to You, Who Alone are the Highest Ruler, the Original Soul (Adi-Atman), the Lord of Life, the Fiery One of infinite Yogic Power, You Who live in all hearts, Who are All-Wise, Holy and One with the Supreme.  (Holy, i.e., whole, complete, perfect.)

 

  31.  Having meditated in their heart on You, the Perfectly Immovable Wise One Who are Greater than the greatest, the Sages of tranquil mind and perfect self-control perceive You, the Pure, Sun-like God Who Created the World.

 

  32.  The Universal Energy, the Mother of the Universe, is born of You; though small like an atom, You pervade and experience everything.  Smaller than the smallest atom, Greater than the greatest being, the wise ones declare that You Alone are All.  Indeed, You Alone Exist!

 

  33.  Creation, Maintenance, Dissolution, Obscuration and Liberation: These are Your Five Powers Divine whereby You bring the Universe into being out of Yourself and cause it to revolve like a Mighty Wheel of Flames.  Unity is the Power whereby You hold the All together like the rim upon a wheel.  You Yourself are the All-Supporting Hub in the midst of all.

 

  34.  Of You are the Scriptures born and in You they have their ultimate support.  You are the Cause of all: You, Who are in our hearts, are the Director of the Cosmic Drama.  Everything moves according to Your Supreme Command, You Who are the Original Soul and Innermost Self of all.

 

  35.  You are the Master of the Cosmic Magic and the Only Lord of all the Worlds.  We bow down to You and seek refuge in You Who are the very Soul of Yoga, of Universal Unity, You Who Dance the Divine Dance.

 

  36.  Perceiving You Who Dance in the midst of the Highest Heaven, we eternally remember your Glory.  Ever relishing the Unique Bliss of Supreme Reality, You Who live in the Soul of all, permeate all corners of the Universe.  Everything revolves round You, yet though everything else moves, You are Ever-Still.

 

  37.  The sacred Sound OM, the Seed of Liberation, is Your resonant symbol.  Imperishable though You are, You lie concealed in the Primordial Nature.  Such as You are, the wise ones here declare that You Alone, the Self-Luminous One of Divine Powers are Truth.

 

  38.  The Holy Scriptures perpetually sing Your praises.  The Sages whose sins have been extinguished, bow down before You.  Ascetics immersed in the Supreme, with tranquil Souls, full of Truth, merge into You, the Most Excellent One.

 

  39.  You, Who are beginningless and Whose Form is the Universe, destroy the Earth at the end of Time.  You also are the Highest Creator and Most Excellent Preserver.  Those who enter You, the Self-Luminous One, who have attained stability and are for ever free, experience the bliss of their Inner Self.

 

  40.  Although You are the All-Consuming Fiery God of Consciousness, You create and protect the entire Universe with all its forms.  All these visible Worlds turn to You as their Ultimate Goal and Abode.  Right Knowledge sets a man's mind right even as the arrow-maker makes the arrow straight.  But of all Knowledge that of Supreme Shiva is best.  We therefore make obeisance to and seek refuge in none other but You.

 

  41.  Verily, Spiritual Knowledge is like to the Tree of Heaven: It has many branches, it is infinite, and it is One: It reveals You Alone Who are of Single Form.  By means of Your Supreme Knowledge Divine those saintly ones who take refuge in You and who are eternally worthy of praise, cross the ocean of Cosmic Illusion in this very lifetime.

 

  42.  They call You the Only Wise One, the Supreme Saviour praised by the Scriptures, God, Fire and Lord; they call You the Eternal Fiery One, the Divine Breeze that stirs the Sky of Consciousness into Creating, the Fashioner of all created things, the life-bestowing Sun God Of Many Forms.

 

  43.  You are the Supreme Ever-Existing One That ought to be known in their heart by all.  You are the Ultimate Receptacle of this Universe.  You are the Changeless One Who Protects the Eternal Law of Life.  You are the Most Excellent Being, the Infinitely Good One.

 

  44.  You Alone are the All-Pervading God of Preservation, the Four-Faced Deity of Creation and the Divine Fire of Annihilation.  In truth, You are the Master of everything that is.  As Primordial Nature, You are the Material Basis of all.  You again, as Supreme Master, are the Lord of All.

 

  45.  The wise ones declare that You are the Original Soul, the One Without A Second, shining like the Midnight Sun beyond the mists of ignorance.  They call You, Consciousness Itself, the Unmanifest, of Limitless Form, the Void, the Firmament, the Supreme beyond the Material World and its attributes.

 

  46.  Your Form is inconceivable.  It is beyond the reach of thought and speech.  Within It, all these Worlds appear as in a Great Dream.  Yet, O wonder! It abides ever unchanging, stainless and unique.  You Alone shine within Yourself as all things.

 

  47.  Seeking shelter with You, we make obeisance to You, the Merciful Lord of Yoga, the Greatest One, the All-Powerful, Origin and Goal of all, Ancient One Incarnated as the Creator God.  O Mighty One! Lord of all Creatures! be gracious unto us.

 

  48.  Enchanted by the Ever-Revolving Wheel of Existence, all beings are bedazzled and perplexed.  Yet the memory of Your Lotus-like Feet burns up the seed of worldly life and renders it powerless like parched grain.  You are the Cause of the Great Fever of Existence and its Only Antidote.  This being so, with controlled body and concentrated mind, we meditate upon You, the Highest and Only Lord, the Boundless Ocean of Effulgent Bliss.  Verily, equal to Yourself are the wise ones who know the Secret of Your Mighty Wheel!

 

  49.  Obeisance to the Great Source, Who originated the Three Worlds; to the God of Time, to You, Who Destroy Ignorance with Your Arrows of Light.  Obeisance to You, the Fiery One with matted hair.  Obeisance to Shiva, the Great Lord!

 

  50.  This having been said, the Bull-Bannered Lord with matted locks joyfully withdrew His Cosmic Form into Himself and resumed His former appearance, seated peacefully upon the summit of the Mountain at the root of the Tree of Life.

 

  51.  On seeing the Origin of All, the Lord of everything past, present and future, present before them as if nothing had occurred, the Sages were filled with wonder and bowed down before Him.  Then, raising their brows that bore the mark of salutation, they uttered these words.

 

  52.  O Eternal Lord!  O Master of Past, Present and Future!  O God Whose emblem is the Mighty Bull! the Vision of Your Divine Person fills us with infinite joy.

 

  53.  Through the power of Your Grace, there is born in our heart an unswerving devotion to You, the Supreme Master, the Stainless One.

 

  54.  O Lord of Peace! we have bathed in the Nectar of Your Sacred Words and have fed upon the Light of Your Vision Sublime.  Our eyes have become open.  Our hearts have been lifted up.  Our bodies have been rendered free from sin and perfect.  Our Souls are mighty and wise.  Yet we crave to know more.

 

  55.  O Enlightener of the unenlightened! do grant us the delight of learning about Your Supreme Glory Divine, O Highest One!

 

  56.  Hearing their words the Lord, Who Bestows all kinds of wondrous powers upon Yogis who are adepts of Unity with Him, gazed with great compassion upon them and rising from His royal seat, led them deep into the Mountain through a cleft that lay hidden in the wall of rock.

 

  57.  Going by a secret path, they came to a Great Vault that arched overhead like the Sky wherein they were befittingly received and saluted by the Assembly of Holy Immortals and the Lord Himself showed them the Wonders of the Higher Worlds.

 

  58.  First He showed them the World of the Planets, the Earth, Moon, Sun and countless myriads of Stars, where mortal men live their daily lives.  Next they were taken by the Lord up to the Astral World where disembodied Souls go in their dreams; whereto they go when this life comes to an end; and where they abide before they are reborn on Earth.  In that World also there lived the First Woman and Man before they descended into the earthly World and there too the Souls meet their departed forefathers.  It is therefore also known as the Ancestors' World (Pitar Loka) to the wise.

 

   59.  Thence the Sages proceeded to the World of Sleep (Nidra Loka) which is the Dark Void whereto Souls go when in their deepest rest; where they abide before descending to the Lower Worlds (Astral- and Earth-World); and through which they pass when by the Grace of Shiva (Shiva Prasada) they go up to the Higher Worlds.  Having thus left behind the World of Sleeping Souls, they ascended to the Threefold World of Power where the Awakened Ones by the Command of Shiva work many a righteous deed: Souls who have attained the Plane of Pure Vision, work by the Divine Power of Action; those who have attained the Plane of Higher Vision work by the Divine Power of Knowledge; and those who have attained the Plane of Perfect Vision work by the Divine Power of Will.  Thus they all carry out Shiva's Will, each according to his Spiritual Attainment.

 

  60.  Last, the Sages entered the Highest World of all: the Infinite, Ever-Existing World of Supreme Intelligence and Bliss which is the True Abode of Shiva, wherein Souls ever abide in Eternal Unity with Him.  Having graciously granted them a Vision of the Seven Worlds, the Lord made the Sign of Ultimate Reality and spoke: O you who are endowed with Wisdom! all the Worlds and their great wonders you have just beheld have their existence within Me.  They arise, endure and subside like unto waves within Me, the Great Only-Existing Ocean of Life.  They who know this, know the Highest Truth.

 

 

Commentary to Chapter Four

 

     10.  In the midst of that Fiery Circle the Lord Himself was seen dancing the Cosmic Dance: In the Yoga tradition, one of the Thousand Names of God (Shiva) is Nataraja, that is, Lord Of The Cosmic Dance.  This Beautiful title designates one of the fundamental functions of the Divine.  Shiva is the Creative Intelligence that underlies everything in the Universe.  As such, He performs the Cosmic Dance of Creation and Destruction, of continuous change and transformation.  Holy Images therefore traditionally show Him as being surrounded by a Ring of Flames which symbolises the Light of Universal Intelligence That rends the veil of mundane existence to reveal the Supreme Truth.  On a different level, the Flaming Ring represents the heat or energy generated by Shiva's dynamic movements, by the rhythm of existence or the eternal pulsation of life.  Shiva's Dance reminds us of the fact that everything in the Universe is subject to continual change as Energy constantly assumes new forms of life in the Eternal Play of Creation.  As the Creative Energy of the Universe, Shiva spins and whirls round and round through time and space in a complete abandon to the sound of His Own Cosmic Music which is the rhythm of Universal Motion that beats in His Infinite Heart.  Indeed, how could it be otherwise, since all sounds in the Universe ultimately derive from the One Eternal Divine Sound?  The Eternal Vibration or Pulsation of Life is represented by Shiva's long, wavy hair radiating in all directions like lines of force from His Head - the Centre of the World - and causing the entire Universe to vibrate with life and energy.  In spite of the infinite number of movements and steps performed by His Body, at the very centre of this wild whirling dance, Shiva's Head always remains completely motionless, with a serene smile on His lips, reminding us of the centre of our own being, deep inside us, where we can find perfect stillness, peace and happiness.  The purpose of Yoga Practice is to connect us with that still centre of our being so that we too can remain always calm, detached and full of love and joy amidst the endless activities and experiences that constitute the great drama of life.

 

     33.  Creation, Maintenance, Dissolution, Obscuration and Liberation: These are Your Five Powers Divine whereby You bring the Universe into being out of Yourself and cause it to revolve like a Mighty Wheel of Flames: The Shiva Purana explains: "This Wheel of the Universe is glorified in the Scriptures as a Five-Spoked Wheel.  It consists of the Five Divine Acts, Creation and the rest which flow from Shiva's Own Power.  It is called a Wheel because it incessantly revolves with each Dissolution and Re-Creation like a whirling Firebrand" (Kailasa Samhita 15:40-42).  The above-mentioned Powers are the Activities of the Supreme Being whereby He Emits, Maintains and Re-absorbs the Universe back into Himself.  Obscuration and Liberation are the Activities whereby Shiva, for the purpose of Creation, apparently separates the Universe-to-be along with the living Souls from Himself and then re-unites everything with Himself at the end of a Universal Cycle (Yuga).  At the same time, Shiva Himself remains eternally still at the Centre of the Universe, causing the various stages of Creation and Dissolution to revolve round Him like a luminous wheel of life.  For this reason He is known in the Scriptures by the titles of Yugavarta (He Who Causes The World Ages To Revolve), Chakra Samvarta (He Who Turns The Wheel Of The Universe), etc.

 

     42.  They call You the Only Wise One, the Supreme Saviour praised by the Scriptures: Lord Shiva is called Saviour (Taraka) in the Mahabharata and other Scriptures because as the Supreme Eternal Being Who is Ever Changeless, He saves all beings by graciously bringing them over the turbulent waters of worldly existence into His Divine Presence Which is like an Infinite Island of Peace.  For this reason He is also referred to as Maker of Fords for crossing over (Tirthankara), Lord of Fords (Tirthadeva), Bestower of Fords (Tirthada), etc.

 

     45.  Shining like the Midnight Sun beyond the mists of ignorance: The Midnight Sun is the Sun as he is visible at midnight in the Northern regions close to the Earth Pole.  He represents the Light of God Who is Ever Awake even when the whole World is shrouded in darkness and fast asleep.  Due to His capacity of being Always Awake, Shiva Who is the Eternal Sun of Reality, is called The Sleepless One (Vinidra), He Whose Eyes Never Close (Animishayya), etc.

 

     48.  Verily, equal to Yourself are the wise ones who know the Secret of Your Mighty Wheel: Wheel or Circle (Chakra) stands for the Pulsing Activity of the Supreme Lord and its five phases which succeed one another like the spokes of a wheel.  This cyclic movement begins with the Act of Obscuration or Veiling (Vilaya) whereby Shiva conceals His Divine Nature from that which is to constitute Creation.  This stage corresponds to that of Emptiness (Shunyata) immediately preceding Creation as described in Commentary to 2:72 (a).  Second comes Shiva's Manifestation or Emission (Sarshti) of the Universe out of Himself.  Third, the stage of Maintenance, Preservation or Duration (Sthiti) of the Created Universe.  Fourth, Shiva's Dissolution or Absorption (Samhara) of Creation into Himself.  And fifth, Grace (Prasada) or the Act of Liberation (Anugraha) whereby the Souls are awakened to Shiva's World of Light and re-united with Himself.  Together, they constitute Shiva's Fivefold Act (Pancha-Kartya) whereby He continuously creates and dissolves the World.  The Secret of this Wheel of Divine Activity consists not only in the mere intellectual understanding of its fundamentals but in the actual realisation of these five phases as they take place in every experience or activity of one's own consciousness.  Every thought, feeling and sense perception arises from the Tranquil Sea of Consciousness, is held before oneself for a while and then returns to its original source.  Becoming engrossed in any of these and forgetting one's Self as the Source of all is the act of obscuration.  Remembering the Self is liberation.  Thus the Five Acts are constantly performed by all.

 

     52.  O God Whose emblem is the Mighty Bull: The Bull has been a symbol of Divine Power from earliest prehistoric times and was seen as such by most religious traditions of the Ancient World.  In Ancient Egypt, Greece and the Near East, God was said to appear to His devotees in various forms, that of a Bull being one of the most powerful (and popular).  In India, both Lord Adinatha, the founder of the Jaina tradition and the Hindu God Shiva have a Bull as a symbolic mount, the title Vrishabha-Gati (He Who Goes On A Bull) being one of Lord Shiva's many Names.  The same may be said of the Chinese Taoist Master, Lao Tze, and of the South-Indian Master Boddhidharma (Bodhitara) who in the 6th century introduced Ch'an (Zen) Buddhism to China.  While this may seem surprising to modern city-dwellers, in ancient times when most people were farmers or herdsmen, bulls which are rather impressive animals would have been a common sight.  In consequence, it would have made sense for the Deity to assume a form with which the believers were familiar.  In Ancient India, the Bull was associated with the great Indus Valley Civilisation and cattle which are regarded as sacred are still allowed to roam the streets of modern Indian villages and cities.  In Yoga, the Bull as Shiva's emblem is a symbolic embodiment of Spiritual Realities: his four legs represent the Four Yogic Truths; his body represents Steadfastness on the Path of Dharma; his sexual organ symbolises the Divine Power of Creation; his two horns represent Right Action and Right Knowledge; his powerful voice represents the Revelation of Divine Truth.  As the Bull performs the functions of procreating as well as leading and protecting the herd, he symbolises not only God's Divine Power of Creation but also of Protection and Guidance and, by extension, Universal Sovereignty.  See also Shiva Purana, Vid. Sam., 15:86, where it is said: The Bull of Dharma has forbearance for his horns, restraint for his ears, faith for his eyes, etc.  In agricultural terms, the Bull (Vrishabha, from vrish, to rain, to make fertile, to have manly power) is associated with rain and the re-awakening of vegetation on Earth.  Festivals during which bulls are let loose among the people or bullfights are held are still observed in India today.  Indeed, so great is the suggestive power of the word Bull, and so deep-rooted its influence on the Indian mind that in Sanskrit, a highly symbolic language, it has come to stand for everything that occupies a prominent position among others.  The expression "the Bull among the cows" (Vrisho-gavam) can be extended to literally everything that is chief or salient among other things.  The thumb, for example, is called "Bull-finger" (Vrisha-angulinam) that is, the Bull (or chief) among all fingers.  "Having The Bull For An Emblem" (Vrishabha-Ketu) therefore, means, He Whose Emblem Is The Mark Of Supreme Leadership (or Excellence) Over All Things.

 

     56.  Hearing their words the Lord… led them deep into the Mountain through a cleft that lay hidden in the wall of rock: Going into a mountain and, in particular, entering a cave situated near the summit of a mountain symbolises entrance into a higher state of consciousness or higher dimension of reality.

 

     58.  He showed them the World of the Planets, etc.: The Seven Worlds correspond to the seven levels of experience which are mastered through inner knowledge of the Seven Energy Centres or Chakras in the human body.

 

 

 

 

End of Chapter 4 and Commentary

 

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